this name to himself, nor did the early church ever call Jesus ‘Israel.’ ”47 The difficulty with Saucy’s position is that it goes precisely against Paul’s interpretation of Isaiah: Paul understands Jesus to be the true Israel promised in Isaiah who, by his sacrificial death, brought about salvation for both Jews and Gentiles (1:16; 10:9–13). In other words, Jesus is the Servant of the Lord whom God handed over “for us all” (ὑπὲρ ἡμῶν πάντων, 8:32), not just the nation Israel. Paul purposely
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